Saturday, March 28, 2020

F. R. Leavis: Norms of Criticism


Leavis is often cited as one of the most important and influential literary critics of his time. Fully committed to the belief that literature is an important social and moral force, Leavis argued persuasively that the study of literature should be seen as a vital pursuit. He further asserted that the critical study of literature demands a disciplined expertise. In Leavis's opinion, emotional, biographical, and historical approaches to literary criticism reveal little about a given text. Instead, he felt that literary inquiry requires a scrupulous examination of texts and a "searching critical intelligence."

Great literature is the store-house and preserve of the highest moral, cultural, ideological and aesthetic values and traditions of mankind.  The really good and serious literature of the present is a continuation and development of the really good and serious literature of the past.  Therefore really great literature combines the highest moral and cultural values of the past with those of the present and thus paves the way to the future.  Then comes the function of the critic.  The primary function of the critic is first to disengage the really good and great literature from the weaker one, and then to analyse the highest and best moral and cultural values contained in the great literature.  His function is to explain and disseminate those great qualities of literature to the masses.
            The critic has to see what is still alive of the literature of the past, and further to explain the modifications made in it by the present ideologies.  The critic has to judge a work 'as in itself it really is.'  He has not to worry about outside norms, rules or theories of art.   He should be concerned with the work in front of him as complete in itself.  He has to explore, bring out and present the best thoughts contained in it without considering whether the artist has applied the established literary rules and theories or not.  He has not to take into consideration any extraneous information.  He has not to take into consideration or give weightage to any established reputation.  No matter if the established reputation of an author is disturbed.  The critic has to remain detached in evaluating a work of literatures infront of him.  Leavis says, "the business of the critic is to perceive for himself, to make the finest and sharpest relevant discriminations, and to state his findings as responsibly clearly and forcibly as possible".

Throughout his career, Leavis was partial to writers who represented a morality characteristic of rural communities prior to the Industrial Revolution. In the face of what he called the "crisis in modern culture," Leavis demanded that literature evoke a positive view of life and promote values he deemed essential to the preservation of a humanistic culture. Ultimately, Leavis judged a work by the type of moral values it affirmed. This part of his critical method is extremely vulnerable to disapproval, particularly because Leavis never offered a fully developed theory to support his views. Rather, he believed that theorizing and philosophizing serve only to distract the critic from the primary and difficult task of evaluation.
Leavis remains a seminal figure in the history of modern literary criticism. Scrutiny, the renowned literary journal which Leavis edited, is considered representative of critical writing at its best. Leavis was also a lecturer in English at Cambridge University for nearly three decades and, in the words of Eric Bentley, "one of the few people who welcomed English as a serious university subject, and welcomed it for what it is, not what you can turn it into or reduce it to."
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Notes prepared from reading of the text and Internet Sites.

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